Show simple item record

dc.contributor.authorSofia, Nanum
dc.contributor.authorPrawitasari, Johana E.
dc.date.accessioned2018-05-11T20:43:35Z
dc.date.available2018-05-11T20:43:35Z
dc.date.issued2016-11-05
dc.identifier.citationSofia, N. & Prawitasari, J.E. (2016). Subjective well-being on javanese peoples that practice pesugihan: An indigeneous psychology. Paper presented at The 5th International Congress on Interdisciplinary Behavior and Social Science 2016, Yogyakarta, November 5-6, 2016.en_US
dc.identifier.urihttp://hdl.handle.net/123456789/7308
dc.description.abstractThe objective of this study is to discover the psychological dynamics of people that practice pesugihan as well as how they put meaning to this practice. Data exploration is carried out by investigating the basic motiva-tions, both intrinsic and extrinsic, of pesugihan practices. Feelings of the subjects when they practice the lelaku, including prayers, bathing in the sendang, meditation, ascetic practices (tirakat), and fasting are also investigated. It was an indigeneous psychology. This study uses a psycho-etnographic method, an ethnograph-ic method used to explore various psychological aspects. Four informers were involved in this study, consist-ing of one main informer, and three supporting informants for complementary data. Selection of the informers were conducted through purposive sampling. Data exploration was conducted by using in-depth interviews, non-participant observation, and field notes. Study validity was achieved through data triangulation methods, which involves a check and re-check of findings, by comparing them with various sources, methods and theo-ries. The results of the study demonstrate that subjective well being was present among subjects that practice pesugihan in the Mataram Kings’ tomb. Mrs. Tiyem had higher subjective well being compared to the other informers, followed by Mr. Suta, Mr. Ino, and Mr. Rama. The concepts of subjective well being based on the informers’ perspectives, were obtained in the study, including nrimo ing pandum, money’s not everything, live harmoniously and happily, and everything becomes easier. The final result of the study raises the understand-ing that subejcts who practice pesugihan are local beliefs that bring positive effects resulting in calm souls, pu-rified souls, feelings of comfort, healthy body, bright appearance, clear thoughts, and worried thoughts be-come calmer. Moreover pesugihan practices may function as coping mechanisms for informers in dealing with their lives. In other words pesugihan may be viewd as a way to survive in running their lives..en_US
dc.language.isoen_USen_US
dc.publisherLembaga Telematika Indonesia and CRC Press, Taylor & Francisen_US
dc.relation.ispartofseriesICIBSoS 2016;
dc.subjectsubjective well-beingen_US
dc.subjectpesugihanen_US
dc.subjectintrinsic motivationen_US
dc.subjectextrinsic motivationen_US
dc.titleSubjective well-being on javanese peoples that practice pesugihan: An indigeneous psychologyen_US
dc.typeArticleen_US


Files in this item

Thumbnail

This item appears in the following Collection(s)

Show simple item record